Skip to main content

women and our forest

Forest bald causes of natural disasters has now become one of the serious threat to human safety and health (human security). Parties who most feel the impact of natural disasters are vulnerable populations, such as women and children.
A study conducted by the London School of Economics and Political Science of the 141 countries affected by disasters in the period 1981-2002 also found a strong link between natural disasters and socio-economic status of women.

Natural disaster turned out to result in a decrease in female life expectancy and increasing gender gap in society. This suggests that women turned out to be the biggest victims of various natural disasters. Consequently, there is increased poverty among women and the opening of the gap of gender inequality because women have to bear the double burden of responsibility is heavier than males.
The problem, various empirical facts on the impact of natural disasters on women is not accompanied by awareness of the importance of involving women, (as the "forgotten"), into the various discussions concerning environmental protection. Though different experiences between men and women is an important reason for considering natural disasters have different implications for men and women.
Condition ironic then encourage the emergence of various initiatives that emphasize the importance of integrating women's perspectives in policy-making, among others by involving women as an actor in solving problems related to environmental conservation.

Popular posts from this blog

Gadamerian Hermeneutics in Review

This is the "intention" of Gadamer "not falling into the rut romantic" (338) operating on the basis of ontology Heidegger, a shift of the hermeneutical problem of prejudice and tradition . We know how crucial was the contribution of Heidegger renewal of contemporary hermeneutics, Gadamer that did not fail to stress the rest: "The record of Heidegger temporality of human Dasein has shown convincingly, in my opinion that understanding is not a mode of behavior in other matters, but the mode of being of Dasein itself. In that sense, the concept of hermeneutics is being implemented here. It means the basic motion of life, which is in its finitude and its historicity, and thus embraces the whole experience monde3. Before s'appartenir and can establish with the world and himself a subject to subject, man is to be, in the sense that it always-déjàl'être: not in a way as a result of reflexive awareness, but as it is a Da-sein, then a being irretrievably discard...

Quotation from Truth and Method

"Time is no longer primarily a gulf to be bridged, because it separates, but it is actually the supportive ground of process in which the present is rooted. Hence temporal distance is not something that must be overcome. This was, rather, the naive assumption of historicism, namely that we must set ourselves within the spirit of the age, and think with its ideas and its thoughts, not with our own, and thus advance towards historical objectivity. In fact the important thing is to recognise the distance in time as a positive and productive possibility of understanding. It is not a yawning abyss, but is filled with the continuity of custom and tradition, in the light of which all that is handed down presents itself to us." (Gadamer 1975: 264f.) "Understanding is not to be thought of so much as an action of one's subjectivity, but as the placing of oneself within a process of tradition, in which past and present are constantly fused." (Gadamer 1975: 258) "The ...